| EXPLORING CHRISTIANITY - SAVING FAITH |
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THE
BIBLE EYEWITNESS GOD
- MAN RESURRECTION RELIGIONS SUFFERING TRINITY SCIENCE FORGIVENESS GUIDANCE REPENTANCE BORN
AGAIN SAVING
FAITH ASSURANCE TRUTH MORALITY THE
CHURCH PURPOSE IDENTITY SELF-ESTEEM LIFE AFTER DEATHChristianity's Hope & Challenge. THE CROSS Grace
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Aspects of saving faith Saving faith is exclusive It is trusting in Christ alone for my eternal salvation - not Christ and my good character, or Christ and my good works, or Christ and my religious observances, or Christ and some other religious leader. John Paton was a missionary last century to cannibals in the New Hebrides. When translating one of the gospels into a local language, he had a problem finding a word or phrase in their language that was equivalent to the New Testament's concept of trusting in Christ. The islanders trusted nobody and there was no word for "trust" in their language. His native assistant entered the room and Paton had an idea. "What am I doing?" Paton asked. The man replied that he was sitting at his desk. Paton then raised both feet off the floor and sat back on his chair. "What am I doing now?" he asked. In reply, the native used a verb which means "to lean your whole weight upon". This is the expression that Paton used through the gospel to translate "to believe in" Jesus. Someone has put it in the form of an acrostic of the word "Faith":
Saving faith is personal John Wesley put it like this: Justifying faith implies, not only a divine evidence or conviction, that 'God was in Christ, reconciling the world unto himself,' but a sure trust and confidence that Christ died for my sins, that he loved me, and gave himself for me. Saving faith is receiving, not giving To use John Calvin's famous analogy, faith is like an empty, open hand, stretched out towards God, with nothing to offer and everything to receive. Or to quote one of today's leading theologians, Alister McGrath: Faith is the final step in the process begun by the cross of Christ - we recognise its meaning, we realise its relevance and finally we receive its benefits. Saving faith is not anti-intellectual There is nothing anti-intellectual about saving faith. It means that, having been convinced that Jesus is indeed the divine Lord,* and that I need to be reconciled to him, I am then prepared to take the next step of committing my life to him. Evangelist Leighton Ford has said, "Belief is not faith without evidence, but commitment without reservation." Saving faith involves commitment Being a Christian involves a personal relationship with the living Christ. He cannot do the things he wishes to do in our lives without that relationship. As he is Lord of heaven and earth, this involves a willingness to accept him as Lord of our own lives. Jesus said, "Why do you call me, 'Lord, Lord,' and do not do what I say?" (Luke 6:46). Charles Spurgeon said, "Faith and obedience are bound up in the same bundle. He that obeys God, trusts God; and he that trusts God, obeys God." Negatively, this means that I must be willing, with God's help, to turn away from everything that would be inconsistent with living in a relationship with God. The Bible word for this is "repentance".** *I have focused on
this question in the booklet Is Jesus Really God?
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The kind of faith that will get you into heaven If salvation is by faith, do good works matter? Aspects of saving faith
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