| EXPLORING CHRISTIANITY - SCIENCE |
|
||||||||||||
|
THE
BIBLE EYEWITNESS GOD
- MAN RESURRECTION RELIGIONS SUFFERING TRINITY SCIENCE FORGIVENESS GUIDANCE REPENTANCE BORN
AGAIN SAVING
FAITH ASSURANCE TRUTH MORALITY THE
CHURCH PURPOSE IDENTITY SELF-ESTEEM LIFE AFTER DEATHChristianity's Hope & Challenge. THE CROSS
|
The
place of humans in the universe
What has become increasingly clear over recent decades, particularly in studies on the creation of the universe in the big bang and the formation of galaxies, is that a number of amazing "coincidences" seem to have happened, without which no life could ever have developed. To give a few examples:
Dr Hugh Ross, in Creation and Time, states: As of October 1993, twenty-five different characteristics of the universe were recognised as precisely fixed. If they were different by only slight amounts, the differences would spell the end of the existence of any conceivable life. To this list of twenty-five can be added thirty-eight characteristics of our galaxy and solar system that likewise must fall within narrowly defined ranges for life of any kind to exist. Eight years after first publishing this booklet, (1997--now 2005) it is worth noting the very significant recent book by astronomers Guillermo Gonzalez and Jay W. Richards The Privileged Planet (Regnery Publishing, One Massachusetts Avenue, NW, Washington, DC 20001). Though there are something like two hundred factors about our universe and planet that are now recognised as necessary for life to be able to exist, many of these are inter-related. Gonzalez and Richards have isolated about 20 such factors that are independent of one another. They sum up as follows: With respect to habitability, our existence depends on such local variables as a large stabilising moon, plate tectonics, intricate biological and nonbiological feedback, greenhouse effects, a carefully placed circular orbit around the right kind of star, early volatile elements--providing asteroids and comets, and outlying giant planets to protect us from frequent ongoing bombardment by comets. It depends on a Solar system placed carefully in the Galactic Habitable Zone in a large spiral galaxy formed at the right time. It presupposes the earlier explosions of supernovae to provide the iron that courses through our veins and the carbon that is the foundation of life. It also depends on a present rarity of such supernovae. Finally, it depends on an exquisitely fine-tuned set of physical laws, parameters, and initial conditions. They also show that we are superbly placed in the right sort of solar system, in the right place, in the right sort of galaxy, at the right time to be able to study the rest of the universe. What are we to make of all this? Physicist and mathematician Freeman Dyson notes: The more I examine the universe and the details of its architecture, the more evidence I find that the universe in some sense must have known we were coming. British physicist, Paul Davies, who in the past has denied the possibility of God as Creator, stated in his book Superforce: [I see] powerful evidence that there is something going on behind it all. The impression of design is overwhelming. However, the moment you suggest that there may be some purpose behind it all you have a problem. G. K. Chesterton put it like this: It is typical of sceptics and pessimists that they will sometimes rather timidly use the word Purpose; but blush at the very mention of the word Person...We do not need anything but our own common sense to tell us that if there has been anything from the beginning that can possibly be called Purpose it must reside in something that has the essential elements of a Person. There cannot be an intention hovering in the air all by itself any more than a memory that nobody remembers or a joke that nobody has made. In a more recent book, God and the New Physics (1992), Paul Davies even goes as far as to say: It may seem bizarre, but in my opinion science offers a surer path to God than religion.
Of course, one way around the problem is to suggest that there may be an infinite number of universes, and we were the lucky ones who happened to be in the one that had everything right to support life. Paul Davies estimated that for every time a big bang produced a universe in which life could exist, there would be one followed by at least a thousand billion billion billion zeros of universes where life was impossible! However, this is guesswork for which there is no evidence - and that is not science! One thing is clear. All the evidence seems to point to the fact that this universe was created to support life - and ultimately human life. An interesting question is: Would there be any point in having a universe if humans were not here to observe it? When Harry Elmer Barnes asserted that "Astronomically speaking, man is insignificant," George Coe replied, "Astronomically speaking, man is the astronomer." The very fact that humans can observe it, and can also worship the One who planned it all, maybe gives a clue as to the purpose of it all. Over the last generation scientists have talked about what they call the "anthropic principle" (from Greek "anthropos", meaning "man"). It is one way of bringing the seeming importance of humans in creation into the discussion, without necessarily talking about God or purpose. The hypothesis takes a number of forms, but basically it recognises that the physical features of the universe are conditioned by the requirement that it must be capable of supporting life. Why this is so, it is not necessary to state. The empirical evidence, however, all points to the fact that that's the way it is. It is at this point that some scientists and some theologians are co-operating to provide interesting debate. Scientist Gordon Rodley, in a series of lectures given in Christchurch, New Zealand, stated: Was our universe created in a very special state, carefully fashioned so that, in the fullness of time, life and eventually mind, would blossom forth to marvel at it? Or do we live amid a monstrous and meaningless accident, a cosmic eruption from nothing, that has occurred purely at random? Surely there can be no more pressing task for today's cosmologist than to tackle that central question of existence. This question leads on to our next subject, the need of science and Christianity for each other.
|
The complementary nature of science and Christianity Christian foundations of modern science Christian foundations - 1st to 14th centuries What does Genesis 1 really teach? The three greatest acts of creation The place of humans in the universe The need of science and Christianity for each other The nature of God's creative activity A word to those still searching for God
|
|||||||||||