What is the greatest problem we face? The Buddhist would say that it is our suffering, and Buddhist teaching is primarily a response to this.

The Bible does have a great deal to say about suffering. However, it tells us that we have a greater problem still, the problem of our wrongdoing. The common word for this in the Bible is "sin". Indeed, it is sin which is one of the major causes of our suffering. For this reason, Buddhism becomes a religion of enlightenment, whereas Christianity is a religion of salvation.

To come up with the right answers we must ask the right questions. The fundamental question which the Bible asks (and answers) is, "How do you reconcile sinful human beings with a holy and a righteous God?" Humans were created in the "image" and "likeness" of God. We were given God-like qualities of a spiritual nature which enable us to enjoy a loving relationship with him. In this respect we are radically different from the animal world. Hinduism, Buddhism and New Age teaching blur this distinction.

Love must always involve freedom to choose and we have abused that freedom. "We all, like sheep, have gone astray, each of us has turned to their own way" (Isaiah 53:6). As a result of our rebellion and stubborn independence from God we have all become morally flawed. As Jesus put it, "Out of your heart come evil thoughts, vulgar deeds, stealing, murder, unfaithfulness in marriage, greed, meanness, deceit, indecency, envy, insults, pride, and foolishness. All of these come from your heart, and they are what make you unfit to worship God" (Mark 7:21-23).

All religions and cultures have their ethical codes. There is a built-in consciousness in humanity of right and wrong which points to our origin as beings created in the image of God. The problem is that none of us fully live up to what we believe. C. S. Lewis, professor of Medieval and Renaissance Literature at the University of Cambridge, illustrating the point from Greek, Roman, Chinese, Babylonian, ancient Egyptian and Old Norse sources, demonstrated that there was a "massive and immemorial agreement about moral law." The problem, he said, was that there was also a "massive and immemorial inability to obey it."

The result is that we are spiritually dead (Ephesians 2:1), separated from God (Isaiah 59:2) and are his enemies (Romans 5:10). In contrast, God is morally perfect, described in the Bible as being "holy". He is so pure that no sin can dwell in his presence (Habakkuk 1:13). The moral gulf between us and God is such that we cannot bridge it simply by trying to be good (Ephesians 2:8,9; Titus 3:5). Such a deep problem demands a more radical solution. Before we can consider a satisfactory cure to our basic problem we must have an accurate diagnosis.